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Topic: Cultural movement



  
 Cultural movement - Wikipedia, the free encyclopedia
It is exemplified by movements such as deconstruction, conceptual art, etc.
Originating in the 19th century with Symbolism, the Modernist movement composed itself of a wide range of 'isms' that ran in constrast to Realism and that sought out the underlying fundamentals of art and philosophy.
Anti-classicist movement that sought to emphasize the feeling of the artist himself.
http://en.wikipedia.org/wiki/Cultural_movement   (1029 words)

  
 RECLAIMING SPACE: Poetry, Music, and Art of the Royal Chicano Air Force
For many artists, "the political climate (during the movement) was such that art for art's sake had become a ludicrous fantasy" (Montoya and Carrillo, 1975, 36).
Artist collectives were often affiliated with specific community art centers (centros), and their cooperative efforts ranged from producing collective works of art to showing individually produced art in exhibitions devoted to their art collective or to Chicano art generally.
The Chicano art movement emphasized community-oriented and public art forms, such as making posters and painting murals, and the development of artistic collectives.
http://www-mcnair.berkeley.edu:16080/97Journal/Martinez.html   (4538 words)

  
 Political Affairs Magazine - Book Review: The Art of Protest
This aspect of The Art of Protest ties it to the 1930s social realists who built activist artistic movements around the principle that art cannot be isolated from the social forces out of which it was born and that artists themselves must be part of democratic and class struggles.
From film, to music, drama, poetry, novels and art, Communists and their allies helped produce a massive body of cultural work that often was widely respected, consumed on a mass scale by the public and made a long-lasting mark on culture in the US.
By implication, the kind of broad and comprehensive cultural movement that the Communist political movement had inspired and cultivated was, for the time being, impossible.
http://www.politicalaffairs.net/article/articleview/2773/1/32   (2779 words)

  
 Periyar's Movement
She would ever be remembered for her devoted service to Periyar, which prolonged his life, and also for the leadership qualities she showed during the brief stint she directed the movement.
Unmindful of their opposition, he continued his onward march and gathered around him the youth and the common people.
Her simplicity, strong will, real concern for the welfare of the common men and the zeal to work for their progress were a real asset to Dravidar Kazhagam, an unique social revolutionary movement.
http://www.countercurrents.org/dalit-periyar280603.htm   (5517 words)

  
 The Nationalism Project: Competing National Ideologies Chapter VI
The Serb national movement of 1878 (Dragnich 1994), and the Irish national movement of 1922 (Curran 1981), had succeeded where others had not through the legitimacy gained in the attainment of statehood (Sharp 1996: 17).
As movements are at once dynamic and reactive, they tend to perpetuate according to the relative state repression that emerges with each renewal of peripheral demands (Smith 1991: 163).
This is due to the collective nature of ethno-national identification, which once utilised as an ideology, may act as a facilitator of collective behaviour within a movement seeking a central ideology (Smith 1987: 50, 1992).
http://www.nationalismproject.org/articles/Pero/ch6.html   (4221 words)

  
 Dr. doCarmo's Notes on the Black Cultural Movement
It's only fitting, then, many black thinkers from this movement said, that black artists use black language and forms in their works, no matter how improper or unacceptable a white art establishment might hold them to be.
The first is that art and politics are inseparable -- that great art is born from political strife and can actually be an important tool for raising consciousness about the social problems oppressed people deal with.
In the 1960's, though, black writers and artists bring this idea of the marriage of art and political change roaring back again, arguably to greater effect than the socialists ever had.
http://www.bucks.edu/~docarmos/BCMnotes.html   (549 words)

  
 On Wu Mi's Conservatism
This school of thought was conservative in that it directly opposed the New Cultural Movement (xin wenhua yundong) led by such famous thinkers as Hu Shi (1891-1962), Chen Duxiu (1879-1942), Li Dazhao (1889-1927), and Lu Xun (1881-1936).
His advocacy of the Inner Check was thus a way to restrain the widespread enthusiasm for Marxism during the New Cultural Movement.
Nevertheless, his contempt for populism and Marxism in politics was obvious even though he confined most of his writings to the discussion of cultural issues.
http://www.nhinet.org/ong.htm   (4875 words)

  
 Untitled Document
It was in this book of political and cultural criticism that Ngugi formulated the preliminary forms of the thesis that was to engaged him across the following three decades: that in the neo-colonial context or in post-colonial societies the intersection of art and politics was fundamentally about the language of artistic representation.
While Richard Wright fascinated the Los Angeles School as a politically committed artist, it was Paul Robeson who was viewed by many members of the Los Angeles School as the exemplary Communist intellectual and artist who had held in equipoise within his historical artistic vision the dialectic of Marxism and Nationalism.
They established a tradition of film culture on the city in which Carl Franklin's Devil in a Blue Dress (1993), based on Walter Mosley's crime mystery of the same name, has followed and made its own contributions.
http://www.pitzer.edu/new_african_movement/general/essays/LAschools.htm   (5925 words)

  
 Independents' Forum
Develop a list of artists, composers and performers who adhere to the traditional artistic norms of Western culture, i.e., who seek to produce art and music that is beautiful, not alienating.
We join together in seeking to live our lives apart from the dominant culture, even as many of us continue to reside and seek our livelihoods within the broader American nation.
Found new universities that are friendly toward traditional values and Western culture, yet are also excellent academically.
http://www.freecongress.org/centers/cc/independents_forum.asp   (1359 words)

  
 The National-Cultural Movement in Hebrew Education in the Mississippi Valley
In the tradition of the national-cultural movement, Elazar had resisted UHS involvement in day schools, remaining firmly committed to the public school plus supplementary Jewish education throughout his career.
It was oriented toward the teaching of history, language and literature as the fundaments of Jewish culture.
But they succeeded as well as most, longer than many, and had a significant impact on American Jewish life and culture.
http://www.jcpa.org/dje/articles2/hebrew-mississippi.htm   (9492 words)

  
 New Traditionalist Movement
From there, the long-term objective will be to encourage the creation of new works of art that self-consciously reflect the values of the New Traditionalist movement.
The movement should imitate the communist distinction between party members and fellow travelers.
We must place a high value on art, because the most important thing any movement can do is capture the imagination of the people.
http://widescope.tripod.com/References/NTM.htm   (7854 words)

  
 [No title]
This means that culture is not indifferent or benign.
As with the law, patriarchy aims to portray culture as apolitical.
Different social groups have distinct cultures, their commonalities with the dominant culture notwithstanding.
http://homepage.mac.com/hammed/CullOutlook.doc   (7272 words)

  
 Good Muslim, Bad Muslim: AsiaSource Interview with Mahmood Mamdani
This is connected to my claim that political identities are not reducible to cultural identities.
This is how I recall Bob Dylan's ode to the youth of the '60s:
The politicization of culture no doubt has important consequences for both culture and politics.
http://www.asiasource.org/news/special_reports/mamdani.cfm   (5569 words)

  
 Transnational China Project Commentary: David Ownby on Falungong as a Cultural Revitalization Movement
And having worked myself on the Triads and other religious groups it is quite obvious that this is a repeat, even though there are particular nuances, of course, that change with each recurrence.
These pages created for the Transnational China Project by Steven W. Lewis, Ph.D. and last updated December 20, 2000.
This is an example of the politicization of the movement, and it would not be a very small step from politicization to claiming the banner of nationalism based on the utter Chineseness of this vision.
http://www.ruf.rice.edu/~tnchina/commentary/ownby1000.html   (9625 words)

  
 Global Exchange : rastafarian movement
The strange image of unkempt clothes and dreadlocks (or natty dreads), "the phenomenon of rudeboy," and the spirit of militant protest made Rastafari rather appealing to the dispossessed.
Manley's government gave such prestige to the Rastafarian movement that dreadlocks became the "in thing" in Jamaica in the 1970s.
Emboldened by the publicity from the convention and their sense of solidarity and strength, three-hundred bearded Rastas gathered at Victoria Park in Kingston in March 1958 and announced a takeover of Jamaica.
http://www.globalexchange.org/countries/americas/jamaica/rasta.html   (2817 words)

  
 The Dissident Feminist: Schools of Feminist Thought
Radical feminist Alix Schulman realized this, but not in time to save her movement.
This justification was worked out in great detail, and was based on assertions in horribly-flawed books like Elizabeth Gould Davis's The First Sex and Ashley Montagu's The Natural Superiority of Women.
This is actually socially-conscious environmentalism with a tiny smattering of the radical and cultural feminist observation that exploitation of women and exploitation of the earth have some astonishing parallels.
http://www.sapphireblue.com/dissident_feminist/factions.shtml   (3119 words)

  
 Jana Noel - Physical and Cultural Dimensions of Movement Related to Horizon
This is the urban conscience of the eye."
as well as taking impetus from work on the cultural life of cities.
This paper is about movement related to horizon, movement not away from or out of our current lives, but movement in and beyond.
http://www.ed.uiuc.edu/EPS/PES-Yearbook/96_docs/noel.html   (3623 words)

  
 The Communication Initiative - Experiences - Cultural Environment Movement (CEM) - Global
"Why the Cultural Environment Movement" by George Gerbner.
The Cultural Environment Movement (CEM) is a non-profit coalition of independent organizations and individual supporters in every state of the U.S. and 57 other countries on six continents, united in working for freedom, fairness, gender equity, general diversity, and democratic decision-making in media ownership, employment and representation.
Supporting media and cultural organizations addressing significant but neglected needs, sensibilities, and interests.
http://www.comminit.com/experiences/pds02-23-99/experiences-125.html   (352 words)

  
 Social Movements - Cultural Revolution - Who was the greatest of revolutionaries ?
Some, in accord with the anti-authoritarian sentiment that was brewing, made non-conformity of language, music and dress a staple of their diet.
A band of 70 some-odd people, discontent with their existence, gather around a man who claims to have the remedy for their ache and who promises to demonstrate, by his victory over death, that he can be trusted in matters universal.
Bumper stickers, t-shirts, bracelets and weeping televangelists are those things which serve to be the identifying characteristics of this "counter-cultural movement." Christian philosopher Dallas Willard remarks, "...it seems to be a general law of social/historical development that institutions tend to distort and destroy the central function that brought them into existence."
http://www.everystudent.com/features/feelme.html   (1127 words)

  
 Social Movements and Culture
We are particularly interested in helping develop work on the cultural dimension of social movements.
A listserv on social movement cultures, as well as other interactive elements are planned for the future.
This site provides a space for the study of social movements in the US, including those movements as linked to transnational and global movements.
http://www.wsu.edu/~amerstu/smc/smcframe.html   (271 words)

  
 FileRoom.org - People's Cultural Movement Association
As of July 1987, the PCMA (the People's Cultural Movement Association, a dissident arts group) claimed 100 active members and 300 additional supporters; most of its members were college students and recent graduates, laborers, farmers and some professional artists, including novelists, playwrights and poets.
Members of PCMA initially banded together to promote cultural expression through song, dance, cinema, and dramatic performances.
The organization disseminated its ideas by selling booklets and tapes through a network of underground grassroots organizations, including student and church groups.
http://www.thefileroom.org/documents/dyn/DisplayCase.cfm/id/101   (284 words)

  
 Conservation Collection: Materials from the Prints and Photographs Division
the use of nature as an instrument of education and socialization, as in the urban parks and playgrounds movement, and the movement for "nature study" in schools
This movement led to unprecedented public and private initiatives intended to ensure the wise and scientific use of natural resources, and the preservation of wildlife and of landscapes of great natural beauty.
This collection of materials from the Library of Congress reflects the conservation movement's complexity and heterogeneity.
http://memory.loc.gov/ammem/amrvhtml/conspref.html   (1216 words)

  
 USATODAY.com - Cultural movement kindles interest of secular Jews
values and culture but don't believe in God.
Nadia Schreiber lights 13 candles, each representing a cultural and social value she has chosen to embrace.
SEATTLE — Nearly 200 secular humanistic Jews here will gather this week to honor the culture and values of their people.
http://www.usatoday.com/news/religion/2003-09-28-secular-jews_x.htm   (756 words)

  
 lenn®: Is blogging a socio-cultural movement or a technology trend?
We were discussing his research and the fact that he has started discussing blogging with philosophers and artists more as part of his research.
Because there are indicators that what is at play in the whole blogging movement has more to do with the a human desire for authenticity, dialogue, and connection than it has to do with syndication, trackbacks, and Google rank.
How much does the need to relate or feel human as opposed to feeling contrived, engineered, or manipulated play into what is happening with the conversational tone and approach of bloggers?
http://lennpryor.blogs.com/lenn/2005/03/is_blogging_a_s.html   (418 words)

  
 World Talk Radio: American Indian Movement Today: Cultural Resource Mangt & Anthropology
Dr de Barros has always been sensitive to Native American culture and relates those concerns to his students.
It was the first step in repatriating of Indian remains, finerary and sacred items.
http://www.worldtalkradio.com/category.asp?cid=288   (284 words)

  
 The Cultural Literacy Movement
This movement in its various guises has filled the bookstores with books that claim to explain exactly what it is that a person must know to be "literate" in fields as diverse as science, culture, religion, and art history.
The Cultural Literacy movement has replaced the National Education Association committee's emphasis on living experience with an emphasis on static academic knowledge.
The historic tendency of educators to promote literacy lists goes today under the moniker of "Cultural Literacy." This current incarnation promises to be even more dangerous than usual.
http://www.engines4ed.org/hyperbook/nodes/NODE-91-pg.html   (124 words)

  
 Julay! Welcome to Student's Educational & Cultural Movement Of Ladakh, Ladakh
Formed in the year 1988, the Student's Educational & Cultural Movement Of Ladakh (SECMOL) has been widely acknowledged for its leadership role in transforming Ladakh's education environment.
Welcome to Student's Educational & Cultural Movement Of Ladakh, Ladakh
Copyright © 2006 Student's Educational & Cultural Movement Of Ladakh, Ladakh, India.
http://www.secmol.org   (203 words)

  
 Cross-Cultural Training
Understand, when we use the term "movement", we do not mean "our own ministry"...
The Cross Cultural approach to ministry is becoming a necessity for the survival and revival of the local congregations.
According to Scripture, God’s intention has always been that the Church be a cross cultural international community...
http://home.earthlink.net/~topastorjohn/sogi/id62.html   (565 words)

  
 Goals of Cultural Literacy
Why is the Cultural Literacy movement gaining ground?
Perhaps the best way to describe the goals that motivate the Cultural Literacy movement is to quote Hirsch as he describes them himself.
literate culture has become the common currency for social and economic exchange in our democracy, and is the only available ticket to full citizenship....
http://www.engines4ed.org/hyperbook/nodes/NODE-94-pg.html   (263 words)

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